Loneliness May Be Alleviated By Animals, Gadgets, Spiritual Beliefs, Not Just People
Main Category: Psychology / PsychiatryAlso Included In: Mental Health; Depression
Article Date: 21 Jan 2008 - 0:00 PDT
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New research at the University of Chicago finds evidence for a clever way that people manage to alleviate the pain of loneliness: They create people in their surroundings to keep them company.
"Biological reproduction is not a very efficient way to alleviate one's loneliness, but you can make up people when you're motivated to do so," said Nicholas Epley, Assistant Professor of Behavioral Science at the University of Chicago's Graduate School of Business. "When people lack a sense of connection with other people, they are more likely to see their pets, gadgets or gods as human-like."
Social scientists call this tendency "anthropomorphism." As a research topic, the phenomenon carries important therapeutic and societal implications, Epley said. He and his co-authors will publish their findings on anthropomorphism in the February issue of the journal Psychological Science. Also contributing to the research were Scott Akalis of Harvard University and the University of Chicago's Adam Waytz and John Cacioppo.
The behaviors they describe in the paper are not limited to the lonely. Nevertheless, they are well-known to casual observers, from the stereotype of the woman who lives alone surrounded by her menagerie of cats, to the movie portrayal of a tropical island castaway.
"In the movie Castaway, Tom Hanks was isolated on an island and found the social desolation to be one of the most daunting challenges with which he had to deal," said Cacioppo, the Tiffany and Margaret Blake Distinguished Service Professor in Psychology at the University of Chicago.
"He did so, in part, by anthropomorphizing a volleyball, Wilson, who became his friend and confidant while he was on the island." Although fictional, "Castaway depicts a deep truth about the irrepressibly social nature of Homo sapiens," Cacioppo said.
The researchers designed three experiments to test their expectations that lonely people are more likely to make up for their lack of social connection by creating humanlike connections with gadgets or pets, or to increase their belief in the supernatural.
In one experiment, the team found a correlation between how lonely people felt and their tendency to describe a gadget in terms of humanlike mental states.
In another experiment, the team made people feel lonely in the laboratory by asking them to write about a time when they felt lonely or isolated. Under those circumstances, they were more likely to believe in the supernatural, whether it be God, angels or miracles, than when they were not feeling lonely.
"If we made them feel lonely, they were also more likely to describe a pet, even if it wasn't their own pet, as having humanlike mental states that were related to social connection, like being more thoughtful, considerate and compassionate," Epley said.
The research further revealed that not just any negative emotional state produces this effect. "It's something special about loneliness," Epley said. Fear, for example, doesn't increase reported belief in God, or how people describe their pets.
Loneliness is both painful to experience and potentially deadly. "It's actually a greater risk for morbidity or mortality than cigarette smoking is. Being lonely is a bad thing for you," he said.
But anthropomorphizing pets or God may actually confer many of the same psychological and physical benefits that come from connections with other people. The same benefits may not apply to gadgets, which were a component of Epley's studies.
"Non-human connections can be very powerful," Epley said. "A brain's not so sensitive to whether it's a person or not. If it's something that has a lot of traits associated with what it means to be a human, then all the better for us, it seems."
The study also provides insight into the flip side of anthropomorphism: dehumanization. People who enjoy a strong sense of social connection are less likely to perceive humanlike mental states in people who seem different from them. Classic examples occur during times of war, during which a strong sense of nationalism or group identity tend to emerge.
"It may be that strong in-group identity is one of the things that facilitates dehumanizing the opposing side," Epley said.
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Source: Steve Koppes
University of Chicago
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AMERICAN AGEISM CAUSES LONELINESS, DEPRESSION AND SUICIDE
posted by Helen Borel RN PhD on 22 Jan 2008 at 1:43 pmThe fact that "lonely" people find various ways to ameliorate their loneliness is not a startling fact. Why wouldn't they?
Also, the fact that "lonely" people tend to "anthropomorphize" nonhuman surrogates should not be so surprising either. Humans need connection to other humans. Lacking the latter, voices on the radio, music, television, reading, "socializing" on the internet, petting one's pet, working at one's hobbies, etc. and so forth all are healthy ways of coping with so-called "loneliness" in a people-saturated society that nevertheless ostracizes many groups.
Most vulnerable to the "loneliness" of social isolation are single mothers, the de-institutionalized mentally ill, those who've been raised in foster care or orphanages, creative/artistic personalities, and mature women and men either never-married, divorced or widowed.
A more interesting subject for research would be: Why is our society set up in such a way so that many people are isolated from valued human contact and, therefore, become lonely, depressed and suicidal? How does this happen?
Related topics of interest in this regard are: How does AGEISM impact the lives of our valued elder Americans? How does AGEISM impact the capacity to "connect" with others?
I have a few ideas that are ripe for "research," or better yet, for common sense social policy:
1) Since the general populace and the government neither have the funds nor the interest to support elder Americans, why is rampant ageism allowed to flourish so that folks older than their late fifties -- who are healthy and are searching for work -- cannot get jobs, even when highly skilled and well-educated in the America of today?
2) Unable to find work to pay their bills, what do psychologists and psychiatrists expect the mental state of financially desperate people to be?
3) How can one connect to others in a callous society that excludes you when you pass a certain age criterion? Excludes you from financial independence by refusing to hire you? Excludes you from meaningful work and the human contact that a challenging job would offer? Excludes you from social functions because a) there is no money to pay for these, b) you're "too old" for x, y or z activity, c) your hair is grey, and
d) just who do you think you are trying to live your life fully at your age?
So, I believe a great deal of so-called "loneliness" is involuntary, affecting people excluded from inclusion in normal life activities due to no fault of their own, abandoned by a complex societal network of institutionalized discriminatory practices that, despite legislation against such practices, are blatantly, openly allowed to proceed unchecked. Correct these insults to our elders -- on whose backs American progress and individual successes are being achieved today -- and we'll have a much less "lonely" society.
(Please note: I am a New York City psychotherapist. And I am concerned that the true psychosocial needs of too many Americans fall "between the cracks" when it comes to the so-called "helping professions." For example, relative to elder citizens, bleak "senior centers" are set up to low-cost feed and congregate the relatively helpless, poorly educated and sick or disabled adult. They do not assist able-bodied, skilled, educated mature adults in job-acquistion and in socializing with educated peers. This kind of inequity in social policy planning excludes an entire group of elders who, lacking individual resources, can be expected to descend into "loneliness," depression and ultimate despair.)
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